The Chinese Community
The Chinese in South Africa are caught up between two worlds -the civilised Western world which has adopted this community unofficially and (although tardily) even socially, and the world of its Asiatic origin, which has led to the Chinese being officially classified non-white and subject to certain restrictive legislative measures. Chinese are admitted to White theatres, restaurants and residential sections, and the attitude of most White South Africans toward them is one of sympathetic aloofness. Little contact is made with the Chinese; points of contact are mostly the little corner shop, the laundry or a Chinese restaurant for diversion.
The present Chinese community in South Africa did not originate in the labour force which was recruited in North China in 1904 for the Witwatersrand gold-mines. All those labourers were repatriated four years later by the Transvaal government. The present community has developed from sporadic immigration, which began in 1891 with the arrival from Madagascar and Mauritius of Chinese traders who had originally come from Canton. According to the 1965 returns they number about 7,200 and are distributed as follows: Johannesburg 3,000; the perimeter of the Witwatersrand 450; Pretoria 650; Port Elizabeth 1,800; East London 350; Cape Town 325; Kimberley 275; Durban 175; other centres in South Africa 250. In 1950 a total prohibition was imposed on the immigration of Chinese to South Africa.
The Chinese are mainly traders, and in both wholesale and retail trade they have built up a reputation for honesty and reliability. Bankruptcy seldom occurs. A few practise as doctors, attorneys, architects, engineers or accountants; many are employed in offices of Whites as clerks, typists, computer operators, dispatch clerks or travellers. They mainly belong to the middle income group and their standard of living is far above that prevailing in their country of origin. Very few South African Chinese are in needy circumstances, and one-third may be reckoned among the group of affluent businessmen. Both culturally and socially they are much nearer to the Whites than to the non-Whites, and very few of these Chinese have any connection with other non-White groups with whom they are legally classified. The South African Chinese have even lost contact with Buddhism and have in many cases adopted the Christian faith. In politics they are strongly anti-Communist, and 99 % of them support the Nationalist China of Chiang Kai-shek. Taiwan (Formosa) has full diplomatic representation in South Africa.
The legislation which affects and inconveniences them most is the Group Areas Act. Whenever an area is proclaimed as belonging to some particular racial group, whenever slums are cleared and the residents are required to move, the Chinese fall between two stools. They are neither White nor Indian, nor do they belong among the black or Coloured to whose way of life the area is to be adapted. Although they are mainly a race of traders, their community is too small to support trade among themselves, and they are now seeking an outlet in a greater diversity of occupations. Uncertainty is their greatest problem, but fear of discrimination or humiliation has not been experienced to any appreciable extent.
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