Ancestry24

Die Boerevrou

In 1918, Die Boerevrou, the first Afrikaans magazine for women, appeared in Pretoria. This illustrated monthly magazine for women was the first published magazine in Afrikaans. Die Boerevrouw (its title until June 1920) was the first women’s magazine in Afrikaans and appeared in Pretoria from March 1919 under the editorship of the owner, Mrs. Mabel Malherbe (nee Rex), whose assistant editor from an early date was Mrs. M. E. Rothmann (M.E.R.), who published her first short stories in it.

The magazine met with public approval almost from its inception, since it was the only Afrikaans magazine entirely for women; it also dealt with national affairs, with special emphasis on matters affecting Afrikaner women, their own past and their people; it aimed to include women as an essential factor in sound national development. Prominent writers like Eugene Marais, F. W. Reitz, G. R. von Wielligh, Jan Celliers, A. G. Visser, F. van den Heever (‘Toon’) and C. M. van den Heever, and artists like Anton van Wouw, Pierneef and Erich Mayer willingly contributed. Of special value were contributions sent in by the readers themselves, once confidence had been established in the editorial leadership.

These were contributed to a column ’round the coffee-table’ which would formerly have been regarded as of purely personal significance, but had a historical interest, for they cast a clear and intimate light upon the development and characteristics of the Afrikaner people, especially since the days of the Great Trek. To delve into the old volumes of the Die Boerevrou is to reveal valuable Africana. Mrs. Malherbe hoped that sufficient advertisements of reliable goods would be forthcoming to cover expenses. Perhaps her estimate was too high and, moreover, she turned down all advertisements of liquor and patent medicines.

The deficits, which for years had been borne by her husband, the attorney Kenne Malherbe, eventually became so great that she had to give up the struggle, and in 1931 the magazine ceased publication.

Two fine anthologies were compiled by Mrs. Malherbe from the contents: Die Boerevrou-boek (1950) and Juwele wat steeds bekoor (1951).

This coffee table magazine offered a number of regular features such as:

Sewing and Knitting patterns
Fashions
Childrens Stories

Jong Suid-Afrika – family photo’s sent in by the public

Margaretha Kuhne, 1 jaar en 9 maande. Dogtertjie van Mnr. en Mevr. W. Kuhne. Kleinkind van Mnr. Jurie Loubscher, Graaff Reinet.

George Ferreira Strydom, (8 maande oud, gewig 23 pond), enigste seuntjie van Mnr. en Mevr. J.C. Strydom, Barberton

"Die Wonderbybie" Kobus Van Schalkwyk, Oud 5 ½ maande. Gewig 20 pond. Seuntjie van Mevr. B. Van Schalkwyk, Barberton.

Sebastiaan Valentein Vom Hagen, jongste seuntjie van Mnr. en Mevr. S. Vom Hagen, Gezina.

Home Recipes

Koue Seep
8 lb. vet, 1 lb. seepsoda, 1 3/4 bottel water. Dit kan enige vet of botter wees; natuurlik moet dit uitgebraaide vet wees. 1/2 varkvet, 1/2 skaap of beestevet maak die mooiste seep, ofskoon die hoeveelheid van die ander net so goed is. Harde vet, al is dit baie donker en vuil, kers afdrupsels of enige uitgebraaide vet, sal vir koue seep ewe goed wees, al sal dit nie juis so mooi wees nie. Los op die soda in die water. Smelt die vet oor ‘n vuur. Laat so bietjie afkoel. Intussen voer ‘n kassie uit met ‘n natte doek. Probeer dat die soda en die vet so na as moontlik dieselfde warmte het. Roer nou bymekaar, hou aan totdat dit so dik as gesuikerde heuning lyk.

Gooi uit in die kassie, vou die buitenste stukke van die doek oor die seep. Sit dan ‘n ou sak oor, en laat oornag staan. Sny die volgende oggend uit. Laat in die son of in ‘n trekkerige plek droog word, as dit gou nodig is. Die kassie wat in die vorm gebruik word, kan goed diep wees. Dit kan dan in stene op die volgende manier gesny word. Sny die stuk deur van bo af in stene, sny dan weer deur op die dikte van die steen; 2 of 3 stene kan so opmekaar gevorm word. Dan het dit nie so ‘n groot kassie nodig nie.
Deurskynend koue seep

7 lb. vet, 1 lb. soda, en 1 bot. water. Maak die soda die vorige aand aan. Maak goed warm toe. Volgende oggend smelt die vet af en koel of; roer dan by die soda, en roer vir ‘n uur. Voeg dan by een lepel terpentyn en ‘n half koppie parafien. Roer goed deur. Gooi uit in ‘n kassie (uitgevoer met ‘n nat lap). Bedek baie goed met ou sakke of komberse; laat dit so langs die stoof staan op ‘n louwarm plek vir 4 of 5 weke. Dit sal dan mooi deurskynend wees. Die soda moet in ‘n geëmailleerde emmer of skottel aangemaak word. Die seep moet die volgende dag na dit aangemaak is uitgesny word en teruggesit in die kassie, en goed toegemaak word vir 4 of 5 weke.

Skuurseep (Monkey Soap)

7 lb. vet, 1 lb. seep-soda, 1 bot. water, 1/2 slypsteen (’bathbrick’) fyn gepoeier, dan deur ‘n kamerdoek gesif, of ‘n fyn siffie (dit moet baie fyn wees anders krap dit strepe) en 2 lepels ‘whiting’. Los die soda op in die bottel water, smelt dan die vet, laat afkoel; probeer om die warmte van die vet en soda so eenders moontlik te kry. Roer bymekaar. Voer ‘n kassie uit met ‘n nat lap. Nes die seep al mooi dik is, amper klaar, moet dit soos ‘n dik pap wees. Roer nou die fyngesifte slypsteen by en die ‘Whiting’; roer goed; gooi in die gevoerde kissie; dit moet goed dik wees voor dit in die vorm gegooi word, anders sak die slypsteen af. Sny dit in mooi klein handige steentjies die volgende dag. Dis net so goed as die gekoopte.
Een van Mevr. van Tulleken se resepte vir:

Aartappel Seep

7 lb. vet, 14 lb. aartappels, 2 1/2 lb. seepsoda, 3 bottels water. Kook die aartappels met hul skil, trek dan die skille af, maal deur die vleesmeule. Weeg af, smelt die vet, roer die aartappels by tot dit ‘n gladde mengsel is. Meng die soda met ‘n 1/2 bottel water, meet die ander 1 1/2 bottel water en sit by der hand neer. Roer nou by die soda, maar haal eers die pot van die vuur; roer 5 min. gooi dan die helfte van die afgemete water by, roer 10 min, nou die res van die water, roer weer 10 min. gooi dan in kassie met ‘n nat lap gevoer. Laat drie dae.staan voor dit uit te sny; maak mooi droog op ‘n trekkerige plek of in die son (die seep moet die drie dae goed toegemaak word voor dit uitgesny word.)

Dikmelkseep

Neem dikmelk, sit dit op die vuur in ‘n parafienblik. Laat nou amper kook tot dit so’n mooi stywe dik aanmekaar stuk maak; dit moet nie baie taai wees nie. Gooi nou in iets waar die water goed van die melk kan afloop (’n ander bilk met gaatjies – klein – is goed). Werk mooi saggies met die melk, anders gaan te veel verlore. As dit nou mooi droog afgeloop is, vryf dit dan so fyn as moontlik met die hande. Smelt 2 lb. vet en neem 10 lb. van die fyngevryfde melk. Voeg dit daarby, roer goed deur, neem weg van die vuur; roer by 1 lb. soda opgelos met ‘n bottel water; voeg by en roer vir ‘n uur. Gooi in ‘n kassie gevoer met ‘n doek. Laat drie dae staan en sny dan uit. Droog die stene mooi uit. Dit is goeie seep en skuim baie mooi.
(Al die seepresepte kom in Mevr. Tulleken se boek voor. Daar het pas ‘n 5de (vergrote) uitgawe van die nuttige boek verskyn – dit is werklik ‘n onmisbare besitting vir elke Afrikaanse huisvrou)
Verlede maand het ons in die Ruilkolom vertel hoe iemand wat moeite wil doen om die boeke te verkoop een vir haar beloning sal kry. Of anders kos een 11/-pos vry – bestel van Mevr. van Tulleken, P.K. Holmdene

Hoofstuk 1 (Deur Else Louwrens)
Wie sê die lewe in ‘n mierkat-dorpie is saai en eentonig? Moenie glo nie. Kyk, die son loer net effentjies oor die ver blou rante, maar dis genoeg om vir Swartjie en Spitsbek en Jan Hoepelbeen en Takhaartjie en Nooientjie en nog dertig of veertig ander mierkatte uit hul huisies daar in die bult te lok.
Hier is hul. Een, twee, drie, sit hul penorent soos kerse op hul agterpote. Vinnig draai die koppies heen en weer, agtertoe, vorentoe, alkant-toe. Die lewe is nou eenmaal te interessant. Dit sou al te jammer wees om iets daarvan te mis.

“Swartjie, het jy gehoor?”
“Ja, wat gehoor? Jy weet mos altyd meer as ‘n ander, of jy dink jy weet meer,” en Spitsbek werp hom ‘n venynige bilk toe.
“Die Kriebos meerkatte daaronder in die laagte noem ons dorp mos “Lawaaimakersfort.”

“Begryp jou, Lawaaimakersfort. Hul is net jaloers op ons deftige naam, ‘Rus en Vrede’; hul, wat vir hul ou dorpie nie eens ‘n naam het nie. Papbroekvlakte sou net ‘n goeie naam vir hul wees. Pieperig en afgemaer en papbroekery, dis wat hul is. En wie weet iets van hul afkoms, hul famielies?”

“Ja wie? Ons, Besems, – ons weet! Nie verniet heet ons die Besemstam nie. ‘n Stert soos ‘n besem, elkeen van ons. Kyk vir ou Grootjie. Ses mierkatgeslagte is aan haar te danke, en elkeen van hul, man, vrou, of kind, ‘n opregte Besem, mooi, rats, sterk…”

“En vernuftig ook. Moenie vergeet nie,” val Kannetjie, wat in die tussentyd nader gekom het, horn in die rede.

“En ‘n stert,” en hier waai Spitsbek statig sy rnooi harige stert op en neer – “‘n stert soos ‘n … nou ja, jul weet mos. Jul’s mos ook Besems.’

“Ja, Boetie, ‘n goeie ou stam. Dis die grondige waarheid, al moet ek dit self sê, ek wat Swartjie is. Maar wag, ek moet loop. Tryntjie roep al na my,” en Swartjie maak dat hy wegkom.

“Jy weet dis brekfistyd, man, en jy sit maar en bak in die son, – bak en skinner. Julie mans is almal eners. Kom, die kinders vra kos. Laat ons loop,” en Tryntjie kruip deur die gareboom-laning, gevolg deur haar man en tweeling seuntjies.

Dit word al lewendiger in die mierkat-dorpie. Dit loop en spring en gaat te keer. Eindelik is almal die veld in.

Ai, maar dis ‘n lekker lewe: baie pret, baie gevare ook. Maar dit gee juis die prikkel aan die vcrmaaklikheid daarvan.

Nie ver van hier lê die ou boereplaas van Oom Jan v.d. Vyver. Maar Oom Jan laat die mierkat-volkie maar sy gang gaan. Hy hinder hul nie. “Lewe en laat lewe,” was sy leuse.

Maar daar by hom op die plaas het ook ‘n hond gewoon, ‘n nare rooi- en witgevlekte ding wat van mierkatte niks gehou het nie. Snaakse smaak het sommige mense en diere tog. Sy grootste begeerte was om mierkatte te vang. Juis vandag het hy weer een van sy giere. Hier kom hy aan, kruip-kruip, al nader en nader.

Witpootjie is net met sy brekfis besig – ‘n vet ou muis wat hy al lank in die oog gehad het. Voor jy kan sê “mes” is Aasvoël op hom! Maar ek sê vir jou niks – ou Witpootjie glip vlak onder sy neus weg en woerts om die bos. Maar Aasvoël, ook nie links nie, keer hom voor.

“Nou het ek jou, outjie,” en hy blaf van opgewondenheid en blydskap.
Maar moenie glo nie, Witpootjie fop hom weer. En so gaan die jag voort, agter-toe, vorentoe, tot die kat eindelik sy huis haal en woeps! in is hy. Aasvoël krap en blaf en gaan te keer nes ‘n mal ding, maar dis verniet. “Jep, jep,” blaf Witpootjie terug van binne, net om vir Aasvoël uit te koggel. Ja, die ou diertjie is nog astrant ook.

Nee, Aasvoël, ‘n Besem vang jy so maklik nie. Jy dink miskien aan die dag toe jy een aan die been gehad het en jou klaargemaak het vir ‘n smaaklike middagete, nê? Maar in ‘n kits had die outjie weer handuit geruk – en jy, ou, moes leeg-leeg huistoe draf en ou Hoepelbeen was skoonveld. Maar, “Hoepelbeen” was …

Jokes
Die lesing was verskriklik droog, om die minste daarvan te sê. Die onderwerp was “Die Ontwikkeling van die Mens”, en as ‘n illustrasie wys die geleerde man op die onderskeid tussen die mens en die dier.
“Die mense,” so beduie hy, “maak steeds vordering, terwyl die ander diere bly stilstaan. Neem bv. die esel. Deur al die eeue heen, die hele wêreld deur, bly dit net dieselfde skepsel. Julle het nog nooit, geagte dames en here, julle sal nooit ‘n beter esel sien as wat julle vandag sien nie.”
* * *
Hy: “Vir wat klap jy so? Daardie vrou het akelig gesing.”
Sy : “Ja, ek weet, maar ek is verlief op haar tabberd en ek wil dit graag nog ‘n maal sien.”
* * *
Pa: “Hoe lyk dit, Koos, smaak die medisyne nog so sleg?”
Koos: “Nee, pa, nou gaan dit darem.”
Pa: “Drink jy nog gereeld drie keer op ‘n dag ‘n lepelvol?”
Koos: “Ja, pa, maar my lepel het weggeraak, nou gebruik ek maar ‘n vurk.”
* * *
Tante: “Miena, wie is die luiste in julle klas?”
Miena: “Nee, Tante, ek weet nie.”
Tante: “Wel, dis tog maklik as julle reken wie sit die luiste daarby?”
Miena: “Die juffrou, Tante!”
——————————————————————————–
Letters
Liewe Boerevroutjie,
Nou wil ek ook so’n rukkie met julle saam gesels orn die koffietafel. Ek sien so baie vertel van oumense, nou wil ek ook graag vir julle van my man se Ouma vertel. Sy is, sover ek weet, die oudste oumens in Lydenburg se Distrik, sy is die 12de deser 100 jaar oud, en is nog taamlik sterk vir so ‘n hoë ouderdom. Ouma was ‘n nooie Schoeman en was getroud met Jan Steenkamp. My skoonvader is haar enigste kind. Toe Oupa Steenkamp dood is, is sy weer met Jan Jacobsz getroud, hy is ook al vir jare dood. Ouma bly by my skoonouers. Sy kan nog al die voortrekker-verhale vertel, of dit gister gebeur het, sy was destyds ‘n kind van 11jr jaar.

Mevr Annie Catharina Jacobtz – Gebore Schoeman, gebore 12de Jan 1825

Maar nou wil ek somar ‘n grappie vertel, wat in die Boere-oorlog plaasgevind het. Ouma had een suster wat baie op haar gelyk het, maar sy was toe deur die Engels eweggevoer. Op ‘n dag kom ouma in ‘n winkel en sien haarself in ‘n groot spieel. Sy dog dis haar suster, sy loop na die spieel en steek haar arms uit, en sê “My liewe ou suster, is jy ook hier?” Dit het glo gedreun in die winkel soos die klerke en mense gelag het. – Mevr. Willem Steenkamp.
* * * * * *
Mej. C. Benade skryf : “Ek sien dat die vrouens en meisies saam gesels oor die armblanke, so wil ek ook baie graag iets daaroor skryf, want as almal dink en saamwerk kan die saak opgelos word.
Ek dink die vrouens en meisies moet werk om Suid-Afrika ‘n droë land te maak soos Amerika, want deur die drank is daar duisende kinders wat armoede en gebrek ly. Die vader werk miskien, en sodra as hy die geld gekry het, gaan dit na die kantien. Die kinders kry geen behoorlik opvoeding nie, en volg naderhand hulle vader se voetstappe. Ek het gehoor hulle sê, solank as hulle onder die in vloed van drank is, voel hulle so gelukkig en ryk. Ek dink al die vrouens en meisies moet saamspan om in die saak te werk. Ek wens die “Boerevroutjie” alle seën toe, en hoop sy sal nog lank lewe. Ons almal geniet haar baie.”
Source: Standard Encylopeadia of South Africa and Die Boerevrou Magazine 1922 November & December, 1925 January, March & June, 1926 April & June, December 1931

Master Builder of Cape Town

William J. Morris was born on the 11th February 1826 in Oxon, England, and was employed by the Duke of Marlborough as a game keeper when he developed pulmonary tuberculosis during the severe winter of 1856. His doctor recommended that he move to a sunnier climate.

Not long after this William was accepted, together with his wife and three children, for the Sir George Grey Immigration Scheme. In screening the prospective applicants, there were some basic requirements: good health, sober habits, industrious, good moral character, and in the habit of working for wages (as promulgated by Act No. 8 of 1857). From these regulations it would seem that a person with T.B. would certainly not have been accepted, and as the gentleman in question lived to the grand age of 90, and certainly worked industriously on arrival in the Cape (not conducive to a sickly person) the circumstances appear to dispel such a legend.

Standard Bank, Adderley Street

The journey to the Cape was aboard the vessel named “Edward Oliver” under the command of Master J. Baker. The ship departed from Birkenhead on 10th July 1858, and after 57 days at sea arrived in Table Bay on 5th September 1858. Little is known about the voyage excepting 14 deaths were recorded and seven births took place on board. Listed as the ships surgeon was Dr. Fred Johnson as well as trained teacher Mr. Tom Gibbs who were to care for the passenger’s health and education. It is possible that it was not a pleasant journey for the Morris family remembering that the three children Richard, Kate and William were still young and the latter being under twelve months of age.

The majority of the artisans and tradesmen had been fixed up with immediate employment, as there was a great demand for skilled and semi-skilled men for the new railway track being constructed from Cape Town to Wellington, as well as the harbour construction project in Table Bay.

Not long after Williams arrival he leased some land at the top end of Duke Road in Rondebosch, then a distant suburb of Cape Town, and very reminiscent of Wychwood Forest and his native Oxfordshire. This piece of land was developed into a market garden and the family lived in a nearby cottage.

It was whilst William J. Morris and family were living in Rondebosch that on 29 April 1862 their youngest son Benjamin Charles Morris was born and baptized in St. Paul’s Anglican Church in Rondebosch, whereby his father (William) declared his occupation as a “gardener” and place of residence as “Rouwkoop Road”, Rondebosch. Click here to search these church records.

Benjamin Charles Morris's Baptism Record

Richard H. Morris was still a growing boy of just 8 years old. By the age of 14 years and still living in Rondebosch, he was indentured to Alexander Bain, a shipbuilder/shipwright of 17 Chiappini Street, Cape Town as an apprentice carpenter/shipwright.

Although the new suburban railway from Cape Town to Wynberg had been opened to the public in 1865, Richard was obliged to walk from Rondebosch to the North Wharf in Dock Road, Cape Town as transport was too expensive for his meager earnings. However, he was soon organized in getting a “lift” from the coachman he befriended who worked for the governor of Rustenburg House. Richard secured his free lift on the footman’s place at the rear of the coach, where he would sit in reasonable comfort for the journey which took him to the Castle. Unfortunately this mode of travel did not operate for the return journey home, nor did it operate during the winter months, so Richard just had to “jog”.

It would appear that the last train from Cape Town to Wynberg in the afternoons was scheduled for departure from the city at 5pm, but needless to say as an apprentice, Richard was still working at the shipyard. Despite the arduous circumstances of his youth, the enforced exercise proved most beneficial a few years later when he entered into competitive sport i.e. race rowing, especially as Richard was just over 5ft. tall and weighed less than 60 kilos.

During 1870, the Bain’s Shipyard was taken over by Mr. Christopher Robertson, as specialist in sailing ships and wooden masts, and as Richard was learning his trade with three other young apprentices, he was taught the art of shaping a sailing vessel’s mast with the hand spokeshave. The firm from then on was known as “Robertson & Bain” which continued operating in Dock Road, Cape Town for several decades, specializing in the supply of wooden masts for sea-going sailing ships.

Before carrying on with the life story of Richard H. Morris it is important to mention that the Anglican Church of St. Johns on the corner of Long and Waterkant Street had been built in 1856. It was at this church that during the 1860’s Richard became a choir boy and in 1872 a Sunday School Teacher.

In 1876 the Templar rowing club started in Cape Town where Richard and his brother were both members and enthusiastic oarsmen.

The christening of the personally constructed fast rowing boat by Richard came as no surprise by the owners of Robertson and Bain. The name of the boat was called the “Alpha”.

In 1882 the construction of a row of cottages built by Wm. J. Morris and his brother Richard (father & son) was started in Upper Church and Longmarket Streets and were to be called “Lorne Cottages” in honour of the Lorne Rowing Club which was started in Cape Town in 1875 and named after the Scottish Firth near Island of Mull of Kintyre.
On Saturday 6th June 1885 Richard married Helen Ann Lyell in St. John’s church. The newly married couple went that day to “Lorne Cottages” to make their permanent home and raise a family.

Richard and Helen Ann Lyell's Marriage Certificate

Helen was in fact a little girl of ten years old when she first encountered Richard. That was when he was in his twenties and he was late for work and was running along the road when he accidentally knocked over a little girl. He tried to console her, and from this time onwards a very special friendship developed.

It was in the same church that Richard’s younger brother William John married Matilda Jane Altree on 25th August 1886 and a younger brother married in St. Paul’s in Rondebosch on 14th September 1887. It is interesting to note that St. John’s Church was deconsecrated after the last evening service in June 1970 as the ground and building was sold, after much pressure from business interests, for an astronomical amount, and the church was completely demolished to make way for the present modern commercial complex known as “St. Johns Place”. Click here to search these church records.

In 1884 Richard Morris as cox and his brother of the “Templar Club” had their first win as champions winning both “Maiden Oarsmen” and “Championship of Table Bay” events.

In June 1878 Richard H. Morris went into partnership with friend & neighbour Chas. Algar from Rondebosch, who had known the Morris family for quite some time. Little known to Chas was that Richard was to be the future brother-in-law to his sister Bertha Algar.

The first workshops of Algar and Morris were at 39 Shortmarket Street, Cape Town. (between Long and Loop Street ). But misfortune was the cause of the break-up of the working partnerships as the 30-year-old Chas Algar died suddenly on 4th October 1883.

Banking institutions were now playing a major role in the economy of the country and in 1883 Richard Morris landed the contract to build the Standard Bank in Adderley Street for the amount of £32,000 – the two storied building was designed in neo-classical style by Charles Freeman. Two additional floors were added on by Morris in 1921.

Richard made a repeat performance in May 1885 wining the 2 mile race in 15 minutes and 55 seconds.

March 1886 saw the arrival of Richard and his wife Helen’s daughter Kate as well as Richard wining the “Champion of Table Bay” for the third consecutive year.

Eleven years after the death of Chas Algar, Richard Morris secured the construction contract for the new City Club in Queen Victoria Street for a sum of £22,000.

Between the years of 1888 and 1895 Helen Morris gave birth to Edith, Bertha and William Henry Morris, the only son to Richard.

By 1896 Richard H. Morris had become known as a builder of distinguished quality and workmanship and the fame of R.H. Morris had spread. Herbert Baker had met Richard on several occasions and took immediately to this man who built with such fine quality and precision. It was then that R.H. Morris secured the prestige contract for the restoration of “Groote Schuur”, after the building had been extensively destroyed by fire.

Richard H. Morris by 1899 had workshops in both 52 Rose Street and 173 Longmarket Street. In 1902 Frank Lardner joined the staff of R.H. Morris and in 1911 he became the manager.

Father, William James Morris, died at the old age of ninety years on 22 March 1915. In 1919 the company of R. H. Morris (Pty) Ltd was officially formed to cope with the new lumber contract in Knysna. It was from this time onwards that R.H. Morris was renowned throughout Southern Africa for the excellent workmanship and quality in carpentry all starting from old Mr. Morris himself. School desks, church pews and altars were manufactured in their joinery shop for years to come. The items were delivered as far away as Botswana, Rhodesia, Zambia and Mozambique. Along with the desk and school equipment Morris ink wells and stands were also produced.

The Morris workshop also manufactured one of the very few original gramophones that were ever produced in South Africa and which was called a “melophone”. Many of these items can be seen on display in the Educational Museum in Aliwal Road, Wynberg today.

Sadness unfortunately halted joy when Richard and Helen Morris celebrated their Golden Wedding Anniversary on 6th June 1935 and then on 24 July Helen tragically passed away at home as well as Bertha, wife of Benjamin Morris, on the 6th December.

Richard at the age of 83 years old in 1936 retired from the construction industry and handed the reigns over to Frank Lardner. Frank ran the company until 1942 when he passed away. The business was then handed over to a young civil engineer, Clifford Harris. The existing premises of Rose and Longmarket Street were finally vacated when the furniture workshops and Building /Civil Engineering were consolidated and new premises built in Ndabeni.

In April 1949 Richard Henry Morris succumbed to natural causes and passed away at the age of 95 years and 5 months.

This was certainly not the end of an era for R.H. Morris Pty Ltd – as in 1952 the company was given financial backing for the New Municipal Market at Epping in Cape Town by the British Engineering giant Humphreys. The firm is no longer associated with the family. Later the company was taken over by the Fowler Group and is now in the hands of Group Five Construction who have retained the image of the name in perpetuating the fine record of the founder Richard Henry Morris.

Many of the other buildings in Cape Town which were either completed by or alterations were performed on, include the University of Cape Town, Diocesan College in Rondebosch, Music School at U.C.T. as well as many Sir Herbert Baker buildings.

In 1995 when much of this research was done I managed to find a second “melophone” and an original “Morris” desk for sale which ex-Managing Director Frank Wright was extremely grateful for me finding these wonderful company artifacts. Shortly before the final documents were found I also located the grand nephew of R.H. Morris who very kindly gave me the medal won by Richard in the “Championship of Table Bay”. This is now on display in the boardroom of Group Five Construction in Plum Park, Plumstead in the Cape.

Authors: Heather MacAlister and H.W Haddon

Benjamin Osler also known as Bennie born in Aliwal North on 23rd November 1901 and died in Cape Town on 23rd April 1962, Springbok rugby player, was the son of Benjamin and Isobel Osler. Bennie’s ancestors have been traced back to Edward Osler, a prominent merchant and ship-owner, with a hint of piracy involvement.Bennie went to various schools, including the Western Province Preparatory School, Rondebosch Boys’ High School, and Kingswood College, Grahamstown. From 1921 he read law at the University of Cape Town, qualifying in 1925. During this period he represented the University on the rugby field, but from 1926 to 1930 played for Hamiltons and from 1931 to 1933 for Villagers. He acted as captain of all three clubs and on various occasions captained Western Province, which he represented from 1922 to 1933.

He gained his Springbok colours in 1924, when he played against Ronald Cove-Smith’s British team in all four test matches. Four years later (1928) he also played in all four tests against Maurice Brownlee’s New Zealand touring side, and in 1931-32 captained the Springbok team (which went to the British Isles) in all the tests of that series. He rounded off his rugby career in 1933 by playing in all five tests against the visiting Australians, acting as captain in the second test. He had scored forty-six points in the seventeen consecutive tests in which he played Osler is generally regarded as the best fly-half South Africa has produced so far (1979), a man who could dictate play. The decade during which he was a Springbok is even called the ‘Osler Era’ by sports writers, owing to his influence on the game. While he played for South Africa the country won all the test series, his province carried off the Currie Cup throughout, and each club for which he played won the Grand Challenge Cup. He had no equal as a tactical kicker and it was in particular his almost perfectly-placed corner kicks to wings which gained many tries for the Springboks. He could launch long outside kicks from any corner and as a drop-kicker he often clinched matches. Nobody was more feared by opponents than Osler.

He was also an attacking fly-half who could send his full-backs off with incredible speed when circumstances permitted or, if not, could himself shoot through an opening like lightning. Autocratic on the field, he would tolerate no passes from scrumhalfs that were above waist height; if the centres next to him blundered even once, he usually mistrusted them afterwards and would rather kick the ball – a course of action which can be regarded as one of his few weaknesses. As a captain he attached great value to tactical planning before a match, and he believed in strict team discipline.

During the Second World War (1939-45) Bennie went with the South African forces to East Africa where he contracted both malaria and amoebic dysentery which probably contributed to his relatively early death.

Unlike other great players Osler had little interest in coaching or the administration of the sport when he retired. After working as a salesman for a long time, he eventually went farming on a small scale, at first near East London and later near Bellville.

The brothers Bennie and Stanley Osler

He married Gladys Hobson and had two children. Photographs of him appear inter alia in The Bennie Osler story and Springbok saga (both infra).

Osler’s Cornish Connections

Benjamin. Falmouth born circa 1776 son of Edward and Mary (Paddy) Osler of Falmouth and husband of Jane (Sawle) Osler born 1775. father of Susannah, Stephen Sawle, Mary Anne, Amelia, Elizabeth, Sarah, Joseph, Jane, Benjamin, Phillippa and Julia. Leader of W.J. Cornish 1820 Settlers. Returned to Cornwall with wife and some members of his family 4.1822.

Stephen Sawle born in Falmouth 27th September 1804, died 21st October 1867 in Simonstown. Son of Benjamin and Jane (Sawle) Osler and husband of Catherine Osler (born Dakins, formerly Wright) of Llaway Glen, Montgomeryshire, Wales. 1802-1881. father to Benjamin, James Goodriche, Catherine and Jane; and also Christina, dtr of Orange Kleyne (Klein). Founder of the Osler family in SA.

Susannah Osler born in Falmouth circa 1800. daughter of Benjamin and Jane (Sawle) Osler married 1st John Coleman (1792-1829) of Cock’s party at Reedfountain, Eastern Cape on 17th June 1820, 2nd time to Mr Fineran from Quebec.

The small Cornish party, under the leadership of Benjamin Osler of Falmouth, Cornwall, sailed in the ‘Weymouth’, which left Portsmouth in January 1820. Having arrived in Albany so that he might supervise the first arrivals, Sir Rufane Donkin considered that a more central and accessible site should be chosen for the administration of the settlement. Ignoring the fact of Graham’s Town’s better defensible position and that it was already established as a military base, the site he chose on 9 May 1820, was just west of Thorn Ridge. This was to be the centre of the civilian administration and also the seat of magistracy. Sir Rufane declared it was to supercede Graham’s Town as the capital town of Albany, and it was to be named Bathurst in honour of Earl Bathurst, Secretary for the Colonies. In his enthusiasm Donkin allotted plots to the Earl and also his own sons and nephews, while 500 acres of Glebe were allotted for a clergyman and chaplain of the Church of England, the vacant post to be filled in due course by a suitable man. The post of administrator, however, was filled by the transfer to Albany from the Western Cape of Capt Charles Trappes.

By 9 June the Cornish party of Benjamin Osler was enroute to their location from Algoa Bay. Osler’s party, it had been decided, was to be located some 12 miles southwest of the new town of Bathurst, and halfway to the Kowie River mouth. This was in the curve of the Mansfield River, a left bank tributary to Kowie River, today known as Grove Hill. Osler named the location Pendennis in memory of the similarity the area bore to his Cornish hometown of Falmouth and its Pendennis Castle.

Pitching their tents for protection from the cold winter nights and the intermittent drizzle, the party immediately set to clearing the land so that ploughing and sowing of their first crop could be done. Soon after arrival, they were to be joined by a young man, John Coleman, 28 years of age and a gardener from Cock’s party who had sailed with them in the Weymouth. Coleman was not altogether an unexpected arrival, for he had made his intentions clear earlier and on the 17 June, he was married by the Rev William Shaw to Benjamin Osler’s eldest daughter, Susannah. Theirs were the first marriage in the whole settlement.

The proximity to Bathurst of Osler’s location at Pendennis meant that these settlers were closely concerned with the early development of that town. Lots were already being offered for sale and the Colonial Secretary had ordered erection of a prison. The building of the Bathurst Residency got under way by October. All this activity afforded employment to bricklayers, carpenters, slaters, sawyers and stone-masons, who were able to direct their energies into a rewarding field while they waited patiently for the crops to ripen. Hopes for the future were bright, but by the end of November it became apparent that ‘rust’ had affected practically all the wheat sown since their arrival and the crops were useless. With little resources to withstand such a disaster, the administration decided that the issue of rations was therefore to be continued, but they became an additional charge against the deposit money. When that had been exhausted, it was a liability for future repayment. By Christmas Day that year, the circumstances of many were desperate and prospects for the future grim.

Undaunted by these hardships and their considerably reduced circumstances, the settlers sought what work they could find. The Bathurst Residency, long delayed in its completion by the number of unfortunate disputes that had arisen, was still an avenue for employment. William Mallett, a mason with Osler’s party joined with Thomas Marham of Bethany, James’ party’s location, and together they contracted on 5 November 1821, for slating and plastering work on the Residency to the value of £16. 10. 0d.

Lots had continued to be sold at Bathurst and houses built on them, but again, as a year earlier, ‘rust’ began to appear in the wheat and by the end of the year it was apparent to all that the wheat crop had once again failed. This was now a major calamity. Though rations were continued, they were reduced to half portions. Despite what the settlers had previously received, and even for those in dire need who had no money or hope of ever redeeming what they already owed, a parsiminous administration ruled they were only to get half a pound of rice per adult per week. Meagre indeed, but to ameliorate their difficulties, the stringent pass laws restricting settlers to their locations were relaxed and many now went in search of work, not only in Albany, but further afield if they could afford to get themselves there.

Lord Charles Somerset had by now returned to the Cape from his bride hunting furlough in England, and once again took up the reins of office as Governor.

He was furious to find the number of rather illogical decisions taken by Sir Rufane were actually detrimental to the scheme as he had originally envisaged it. He thus immediately set about reversing them. Bathurst was demoted from its pre-eminent position, which consequently caused another sharp depression when the Magistracy was summarily removed to Graham’s Town and the many settlers who had invested their small capital in establishing business premises in order that they might better serve the community, now faced ruin and impoverishment as it was quite evident the town of Bathurst would stagnate. It did and many then returned their attention to trading. Fairs were permitted at Fort Willshire and to these came the native tribesmen from beyond the Colony’s borders. James Weeks was one of the Cornish settlers who took to offering the more conventional manufactures. He and others traded tobacco and cloth in exchange for hides and skins, ivory, cut wood and simple items of use that could either be sold again in Graham’s Town or taken down to Algoa Bay and bartered there for the farming implements in such short supply. But the air of depression continued, it was no good having the basis for an exchange of goods if the majority the inhabitants, both settler and tribesmen, were so impoverished that goods and hard cash were virtually an unknown commodity amongst them. Osler left his location in April 1822 to return with his wife and five younger children to Cornwall. What remained of Osler’s party slowly broke up. Headed by John Dale, it began to disintegrate further. Osler’s daughter, Susannah and her husband decided to make their home at Simonstown where they were to be joined by her brother, Stephen Sawle Osler, who had elected not to return to Cornwall. By the beginning of 1824 William Mallett had moved away to Uitenhage and matrimony was to call Joseph Richards to a date in Graham’s Town where on 23 September that year, he was married to Sarah Attwell, the seventeen year old daughter of Richard Attwell of Crause’s party. Grace Weeks had died and the end of the year saw Charles Pearse returning to England to rejoin his wife with and family who had been unable to embark with him.

The small party of Cornish settlers, comprising only eleven men and their families at the outset, was already diminished in number by nearly half, and the few that did remain on Pendennis were to become so insignificant numerically that from then on their story melds with that of the settlement itself, conversely reflecting their great adaptability and absorption into the new country.

Source:
Dictionary of South Africa Biography Vol 5.
Cornish Immigrants to South Africa by Graham Dickason.
History of South African Rugby Football (1875 – 1932) by Ivor Difford

Further reading and resources:
http://freepages.genealogy.rootsweb.com/~bathonia/OslerBathFrancisConnections.htm

Osler Library – http://www.mcgill.ca/osler-library/

Acknowledgements: Michael Bath

Mr. SOLOMON BALA was born at Fort Beaufort and educated at Blvthswood. Became a teacher in mission schools. Later joined the Police Force at Tsomo, and was soon transferred as clerk in the lower grade in the Magistrate’s Office, Lusikisiki. After some time he was transferred to Port St. ‘John and from there to Mount Ayliff, where he remained until he retired on pension in 1923. Mr. Bala has lived the life of an upright Christian and is a lay preacher and sometime “steward of the Wesleyan Church. A great friend of the late Sigcau, Paramount Chief of the Pondos. Married Miss Mbuli.

Oba Alaiyeluwa Ademiluyi is the traditional High Priest King of the Yoruba Country, which has one of the most ancient dynasties in Africa. In the mediaval times there was much trade in Yoruba States, most of the business being done with Timbuctoo. A lot of the people of this country adopted the Islamic faith about the seventh century. The chief industries were iron works, agriculture, pepper, ivory, cloth weaving, leather making, carving and bead-work. From iron several articles were being manufactured, both for local use and for export purposes, such as agricultural implements, iron ornaments, weapons of war, utensils and such. The two great mining areas were in Nupe territory and in the Kakanda district at Ile Ife in Yorubaland. Another mining field was near Ilorin. Glass industry was chiefly carried on in Nupe.

The art of sculpture seems to have reached its zenith of development at this period. The chief industries at Ashanti and Gold Coast and Dahomey were gold, diamonds, precious stones, ivory, pepper, agriculture, bead making and carving. Corals were obtained from the sea, and of these all West African royal crowns, beaded thrones, beaded staves, and all other works of beads were usually manufactured. The rights of mining belonged to each and every individual inhabitant of West Africa, although it might seem that some portion of any precious metal mined or dug out used to be offered by the owner as a present to the King. Before the advent of Europeans or Arabs the people of West Africa worshipped God whom they called ” Olorun ” meaning ” One Supreme Being.”

The number of Christians in Yoruba is increasing. Many young people are sent to Europe and America for higher education. Like the rest of Africa, Yoruba and, indeed, the whole of West Africa except Liberia, has been made a colony of some European country. The people are no longer masters in their own land; their Kings having sought protection of European Kings. With such laws as the Crown Land Bill of 1894 (Gold Coast), the Land Ordinance of 1897 (Gold Coast), and the Forest Bill of 1911 (Gold Coast), the Foreshore Case of 1911, Lagos, and the Ikoyi Land Ordinance of 1908, Africans like the late Hon. Casely-Hayford, the late Hon. J. Sarbali, the late Hon. Safara Williams, Mr. Herbert Macauley, and others had a severe and unavailing fight in their efforts to retain some of the rights of their people.

PRINCE GWAYI TYAMZASHE was ! born at Blinkwater in the district of Fort Beaufort on the 22nd of January, 1844. He was the eldest son of Tyam. zashe; Tyamzashe, the son of Mejana, son of Oya, of the Rudulu clan, cornmonly known as the Mangwevu. Gwayi as a boy saw all the horrors of the early Kaffir Wars, and was with his mother, Nontsi, during the terrible Nongqause cattle-killing episode, while his father Tyamzashe was a head councillor at the King’s Court. At that time Sandile was the Paramount Chief of the Xosa Tribe.

After the great armed protest of the Xosas, under Sandile and his brother Anta, Gwayi and his parents became detached from the main fighting body and eventually fell into the hands of the missionaries at Dr. Love’s mission station-now known as Lovedale. The late Mr. Goven was then in charge of the mission and he soon induced the raw native fugitives to be converted. Govan actually went so far as to pay those natives who attended infant classes. Gwayi Tyamzashe liked these classes. He was followed by many other natives. The signs of progress moved quickly. Messrs. Smith and James Stewart came to Lovedale, and Gwayi and his friends soon found themselves on the highway to civilisation and education. At all times Lovedale was open to all classes of pupils, and Gwayi found himself rubbing shoulders with European pupils, amongst whom were William Henry Solomon (late Chief Justice of the Union of South Africa), his brother, Richard Solomon, Schreiner, Grimmer and others.

Soon Gwayi qualified as a teacher and taught for some years at Gqumahashe, a village just across the Tyumie River. Just at that time Tiyo Soga was reading for theology in Scotland. This caused Gwayi to leave teaching and return to Lovedale for theology. Before doing so, however, he went in for a University examination in which Latin, Greek and Hebrew were essential subjects. This examination was above the ordinary matriculation. It was a red-letter day at Lovedale when Gwayi Tyamzashe passed this examination; flags were hoisted and the day was proclaimed a exam holiday.

Gwayi completed his Theological Course in 1874 and was immediately called to the Diamond Fields. In 1884 Gwayi and his family, consisting of his wife and three children, James, Henry and Catherine, left Kimberley for the wild north-Zoutpansberg. His journey to that part of the country was a heart-breaking one; the story of which would fill a volume. Leaving Kimberley with two ox-wagons, several milch cows and a pair of horses, he slowly made his way north. There were no roads to speak of; the country was unexploed as yet; the drifts across the rivers were mere sluits and no bridges existed anywhere; the country was still wild, and, worst of all, the Dutchmen, who occupied the Transvaal, were hostile towards the black races. When Gwayi and his caravan arrived on the Witwatersrand-as Johannesburg was then called-he was arrested for having no ” pass.” He was handcuffed behind his back and hurried off to Pretoria in front of four fiery horses of the “Zarps” (Zuid Afrikaanse Republiek Poliese). His wife, however, hurried over to Pretoria and personally interviewed Oom Paul (President Paul Kruger) whereupon Gwayi was not only released, but also given a free pass to his destination.

At Zoutpansberg Gwayi Tyamzashe opened a number of mission stations which exist to this day. He lived at Zoutpansberg for six years, and on being called back to Kimberley, he returned to the Diamond Fields. It was, however, a different Gwayi that arrived at Kimberley. He was physically a mere shadow of the former Gwayi, owing to a relentless attack of asthma which he contracted in the damp and marshy country of the Zoutpansberg. He lingered for six years in Kimberley and died on the 25th October, 1896. Prior to his death he had a serious case against the European Church Union which culminated in victory for him in the Supreme Court at Capetown.

Chief Sandile, a son of Gaika, was born about 1823. Gaika was a great friend of the neighbouring Dutch farmers. After the birth of Sandile some of these farmers paid him a visit. On being informed of the birth of the young prince and heir the farmers -were very pleased and suggested that he be given the name of .” Alexander de Groot ” saying they hoped he would be a great man. This name was accepted by the Xosas who Kaffirised it ” Sandile.” In 1850 the British colonists doubted Sandile’s friend=ship, and in the same year Sir Harry Smith instructed him to come and see him in order to settle a quarrel brought about through allegedcattle marauding. Sandile replied that the matter, must be -settled by Chiefs Pato and Magoma, his uncles, wno were older and also members of his council.

On receiving this reply Sir Harry Smith despatched fifty mounted soldiers to arrest Sandile, King of the Xosas. The Gaikas declined to hand over their beloved ruler to the white men as a prisoner. The soldiers attempted to use force and were massacred by the enraged Gaikas. Sandile could not be subdued. In 1853 the missionaries prevailed upon Sandile who in turn prevailed upon his people to cease hostilities. The missionaries further succeeded in persuading Sandile to cede to the Britisn the Province of Kafraria. In 1877 another Xosa war broke out, Sandile remaining neutral until 1878. At this time the Gcakelas-a section of the Xosa tribe-had been weakened considerably by the British Colonial Government. Sandile had made up his mind not to take part in this war, but he was reluctantly dragged into it. Sandile met the British commando that was sent to arrest him at Tyityaba where a deadly battle was fought, at the end of which the belligerents on both sides were exhausted. After this battle Sandile retreated to the Pirie Bush (Hoho) where he was killed by two bullets fired at random. Edmond Sigonyela, Sandile’s son, was employed as clerk at the Fort Beaufort Magistrate’s office, and on hearing that his father was cragged against his wish into the war, he at once, resigned and joined him in the struggle which ended in the death of his beloved father.

Sandile’s eldest daughter, Princess Victoria, married Chief Umhlangaso, a grandson of the great Faku. Edmond, Sandile’s heir, died at Kentani where his people lived after the death of Sandile. Sandile’s son and two daughters were educated. He gave much for the building of schools and churches. Could read and write Xosa, and was very popular with the missionaries. E. was also respected by the British agents.

Rev. HENRY REED NGCAYIYA, Born in 1860 in the district of Fort, Beaufort, Cape Province. Educated at Healdtown Institution where he passed the Teachers’ Examination. Became schoolmaster, but after some years, he resigned and became interpreter in the Aliwal North Magistrate’s Office. About this time Rev. Nehemiah Tile, head of the Tembu Church, and Rev. Mangena M. Mokone, founder of the Ethiopian Church, were busy in the Cape Province uniting the two churches. A call was made for young men to join the ministry of the United Church, Rev. Henry Reed Ngcaviya being among the first to answer the call. After some time he was ordained by Bishop Turner who came from America to complete the union between the United Churches and the A.M.E. Church.  This union, however, soon broke into three sections, the main body remaining with the African Methodist Episcopal Church. One section followed Rev. Dwane and became the Ethiopian Order under the Church of England. Rev. Henry Reed Ngcayiya and his followers re-established the discarded Ethiopian Church, under the presidency of Rev. Sishuba, who carried on for some years. After his death he was succeeded as president by the Rev. Henry Reed Ngcayiya. This position he held for more than 16 years, during which time he did splendid work. Those purely African Churches were much suspected by the Europeans, who, together with the Governments of the day, lent them little encouragement. Rev. Ngcayiya suffered both in Natal and Rhodesia. The Church moved on until at last it became recognised by the Governments throughout South Africa. Many churches have since been built especially in the principal towns of the Union of South Africa. They even acquired a printing plant, and published a church magazine.

Rev. Henry Reed Ngcayiya took great interest in the progress of his people. He was Chaplain and member of the Executive Co.’tmittee of the African National Congress since 1912. Was a me!riber of the 1919 deputation of the African National Congress to  the British Government in England. Gave evidence before a Sel et Committee of the Union of South Africa Parliament. Was a good preacher, energetic, and very shrewd in his judgment; the soul of generosity, and made many sacrifices; a very cheerful disposition. In Conference, whene r a deadlock threatened, he was the one to find a way out. Was : )ved by all his colleagues. His eldest son is a schoolmaster in the United States of America.
Rev. Henry Reed Ngcayiya died at his home in 1928.

Mr. Mpambani Jeremiah Mzimba was the son of Ntibane Mzimba. Born at Ngqakayi, Fort Wiltshire, in 1850, and taught by his father at Sheshegu. He entered the classes at Lovedale in 1860. In May he was indentured as an apprentice to the Lovedale Printing Department. Being very religious he decided to join the ministry. Completing his apprenticeship he joined the Theological Class, and although the course prescribed for native students for the ministry in the Free Church Mission did not differ from the theological curriculum in Scotland which included a long and trying range of study in literature, philosophy, languages and divinity, he carried on diligently until he mastered the course and was ordained in December, 1875.
Before his ordination he was employed at Lovedale as telegraph operator. Mr. Mzimba’s character at school was very excellent, and this led to the Board granting him a certificate of honourable mention. As a minister the Rev. M. J. Mzimba was very successful, and so much did his work progress that towards the end of the reign of Queen Victoria, he proceeded to Scotland to raise funds for the building of churches in South Africa. On his return certain arrangements were made, but, it is said, the Rev. Lennox did not agree with him in his plans. Unfortunately a dispute arose which ended in the Supreme Court at Capetown. After this dispute Rev. Mzimba broke away from the Free Church and started on his own. He founded the African Presbyterian Church. He had a large following which encouraged him, but the Government of the day refused to recognise his organisation, and for a long time he struggled until he succeeded in gaining recognition. His work increased until he had branches all over South Africa. After his death he was succeeded by his son Livingston Mzimba as Moderator, who was educated in America. The trouble with Rev. Mzimba’s organisation, like all native religious organisations, was that he had no institution to train some of his followers for the Holy Orders, and consequently he had to ordain untrained men or send them to the institutions of other denominations for training. The result was that although he had a large number of followers, his work did not get on as smoothly as did that of churches under European supervision.

Joshua Norton

Among the 307 new settlers for the Cape of Good Hope, who came ashore in Algoa Bay from the British transport Belle Alliance early in 1820, was a small Jewish boy from London, and aged nearly two years old. Joshua Abraham Norton born February 4th 1819, son of John and Sarah Norton, who accompanied his family to this wild and far-off region, by a strange chance, forged a unique link between South Africa and the United States.Those 4,500 emigrants, from England, Scotland and Ireland, came to the Cape in consequence of the distress prevailing in the Old Country after the Napoleonic Wars. Downing Street, untroubled by their inexperience and lack of equipment, welcomed them as human buffers against the Xhosa’s across the Border. Though many learnt farming through bitter experience, John Norton turned towards the newly-founded settlements, first of Grahamstown and later of Port Elizabeth, where he built up a business as a ship-chandler and merchant. But here too, life was hard, as young Joshua discovered when, after leaving school, he joined his father’s firm.

In 1842 he was left in charge of the Port Elizabeth activities of Norton and Co., while his father moved his business to Cape Town, in partnership with another Jewish 1820 Settler, Benjamin Norden, and within another two years Joshua had joined them there. Disappointed with the Cape, John Norton returned to England in 1848, and died soon after. Norton and Co. went into bankruptcy and young Joshua began to look round for something new.

Not many months had passed before exciting reports penetrated even to the Cape, of gold discoveries in California. Before coming to California he had been for some time a member of the Cape Mounted Riflemen

Being unmarried and without other ties, Joshua Norton decided to join the stream of Forty-Niners. In November of that historic year, having first worked his way from Table Bay to South America, he landed at San Francisco.

His early years on the Pacific coast seemed well to justify his emigration from the Cape, for, starting as a commission agent; Norton rose to be a merchant, one of the most prosperous in the State. Then, in an ill-omened moment, he entered into a speculation in rice, which, coupled with the onset of a slump, landed him once again in the bankruptcy court. By November, 1856, Joshua was ruined.

This was the turning point in his life. Brooding over his misfortunes, he conceived the idea that they were mainly due to defects in the Constitution of the United States, to the reform of which he began giving his attention. Among the major changes he favoured was placing the whole country under a monarch, an Emperor for choice. Regarding the proposal as a harmless eccentricity, Norton’s friends nicknamed him “Emperor”, and because his brain was giving in, he willingly accepted the title.

I quote Dr Louis Herrman of Cape Town, who has done much research on this subject: “The delusion of greatness or grandeur is well known to be common in some forms of insanity. There was, however, one aspect of Joshua Norton’s case that was fantastically uncommon. It was the acceptance of his delusion by the entire sane inhabitants of the city of San Francisco over a period of 20 years.”

By tacit agreement, officials, businessmen, civic dignitaries and ordinary men and women treated this strange little man from the Cape of Good Hope as though he really was Emperor of the United States! Typical of this attitude was the proclamation published in the “San Francisco Bulletin” on September 17, 1859:

“At the peremptory request and desire of a large majority of the citizens of these United States, I, Joshua Norton, formerly of Algoa Bay, Cape of Good Hope, and now, for the last 9 years and 10 months past, of San Francisco, California, declare and proclaim myself Emperor of these United States; and in virtue of the authority thereby in me vested, do hereby order and direct the representatives of the different states of the Union to assemble in the Musical Hall of this city, on the first day of February next, then and there to make such alterations in the existing laws of the Union as may ameliorate the evils under which the country is labouring, and thereby cause confidence to exist both at home and abroad in our stability and integrity.

NORTON THE FIRST

Emperor of the United States.”

Entering into the spirit of the proclamation, the newspapermen as well as their readers had no objection a few weeks later to publishing further edicts from the same source.

“It is represented to us that the universal suffrage now existing throughout the Union is abused; that fraud and corruption prevent a fair and proper expression of the public voice; that open violations of the laws are constantly occurring, caused by mobs, parties, factions and undue influence of political sects; that the citizen has not the protection of person and property which he is entitled to by paying his pro rata of the expenses of Government – in consequence of which we do hereby abolish Congress, and it is hereby abolished; and we order and desire the representatives of all parties interested to appear at the Musical Hall of this city on the 1st of February next, and there to take the effective steps to remedy the evils complained of.

NORTON I

Emperor of the United States.”

When events, soon to culminate in the outbreak of the Civil War, caused a meeting of Congress, he issued an even stronger notice, again published throughout California.

“Whereas a body of men calling themselves the national Congress are now in session in Washington City, in violation of our Imperial edict of the 12th October last, declaring the said Congress abolished :

Whereas it is necessary for the repose of our Empire that the said decree should be strictly complied with;

NOW THEREFORE we do hereby order and direct Major-General Scott, the Commander-in-Chief of our armies, immediately on receipt of this our decree to proceed in force and clear the Halls of Congress.

NORTON I

Emperor of the United States.”

In those anxious months when the very existence of the United States was at stake, Norton’s pronouncements, ordering John Brown of Harpers Ferry to be confined in an asylum and removing from office Governor H. A. Wise of Virginia, culminating in July 1860 in an order dissolving the U.S.A. afforded a welcome touch of light relief.

No longer satisfied with merely issuing orders, Joshua Norton dressed himself in a semi-naval uniform and with dignity went about his affairs in San Francisco. As he entered a theatre the audience would rise, and neither there nor in public conveyances was he ever asked to pay. At his request printers produced paper “currency”, which kindly shopkeepers accepted in payment for his needs.

Determined to put an end to the wicked government of Mexico, Norton assumed the title of its “Protector” in 1860 and, when the American Civil War broke out, called upon the clergy of the various churches, including the Jews, to help him restore peace.

“He was kind, pleasant and affable,” wrote the American historian, A. C. Lane. “Except on the subject of his fancied Empire, he talked rationally. Everybody liked him – old folks, young folks and children.”

Famous men who were his friends include Mark Twain, Robert Louis Stevenson, Bret Harte and Henry George.

One strange incident occurred in 1866 when Nathan Peiser, of Cape Town, found his way to San Francisco, and taking him to task, asked for an explanation of his behaviour. “Behind locked doors,” Dr Herrman tells, “swearing him to secrecy, Joshua informed his friend of the mystery of his royal birth. He was not really John Norton’s son, he said, but a changeling, and really heir to the throne of France, Queen Victoria being his cousin. He had retained the name Norton out of love and respect for his Jewish foster-father. He was the sovereign ruler of the United States.”

So popular was Joshua that in the State Legislature of California, the sittings of which he was in the habit of attending, a bill was once actually introduced to award him a pension! Though the measure did not go through, he always had enough to live on, and when some ignorant official had him locked up as insane, there was such an outcry that he was straightaway released.

With his visits to schools and institutions of learning, in which he showed great interest, he was for several generations’ part of Californian life. Shortly before his passing, Robert Louis Stevenson in The Wrecker, which he wrote with his stepson Lloyd Osbourne, left a literary monument to him.

“Of all our visitors, I believe I preferred Emperor Norton, the very mention of whose name reminds me that I am doing scant justice to the folks of San Francisco. In what other city would a harmless madman, who supposed himself Emperor of the two Americas, have been so fostered and encouraged? Where else would even the people of the streets have respected the poor soul’s illusion? Where else would bankers and merchants have received his visits, cashed his cheques and submitted to his small assessments? Where else would he have been suffered to attend and address the exhibition days of schools and colleges? Where else in God’s green earth, have taken his pick of restaurants, ransacked the bill of fare, and departed scatheless?”

“They tell me that he was even an exacting patron, threatening to withdraw his custom when dissatisfied …”

Robert Louis Stevenson describes his appearance – “a portly, rather flabby man, with the face of a gentleman, rendered unspeakably pathetic and absurd by the great sabre at his side and the peacock’s feather in his hat.” Thus attired he visited a friend of the author’s.

`I have called to remind you, Mr Pinkerton, that you are somewhat in arrears with taxes,’ he said with old-fashioned, stately courtesy.

“`Well, Your Majesty, what is the amount?’ asked Jim, and when the figure was named (it was generally two or three dollars) paid on the nail …”

The New York Times reported that he “dropped dead at the corner of California and Dupont streets, in that city”. He was on his way to a scientific conference.

When the old man passed away in 1880 there were 10,000 people at his funeral, including every section, rich and poor, the cost being paid by the Pacific Club, of which in his days of wealth he had been a member. When in 1934 the cemetery had to be moved there was a public ceremony at which leading citizens and detachments of troops did him honour and at which an impressive stone memorial was unveiled, with the inscription:

“NORTON I

EMPEROR OF THE UNITED STATES

AND

PROTECTOR OF MEXICO

Joshua A. Norton

1819-1880.”

Click here to read more on his family

Acknowledgements: Stars & Stripes in Africa by Eric Rosenthal published by Nasionale Boekhandel